Sunday, October 26, 2014

Nov. 2, 2014 All Saints Sunday

Matthew 5:1-12
1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
    He said:
   3 “Blessed are the poor in spirit,
   for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
   for they will be comforted.
5 Blessed are the meek,
   for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
   for they will be filled.
7 Blessed are the merciful,
   for they will be shown mercy.
8 Blessed are the pure in heart,
   for they will see God.
9 Blessed are the peacemakers,
   for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
   for theirs is the kingdom of heaven.
   11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

 “Rejoice And Be Glad”

“I’m no Saint!
I’ve made some mistakes.
I’d do some things differently.
I’d not do some things I did, and do some things I didn’t do.
I’m no Saint!”  Gerald Ford as he was being considered for appointment to V. Pres.

Most of us do not consider ourselves to be saints.  In fact, it is almost an insult to be called a saint.  It means you are not in touch with real life.  As the agnostic Robert Ingersoll describes, you are someone who is “...not quite sick enough to die nor healthy enough to be wicked.”

This is a gross contradiction!  A saint is someone who is very human.

 A saint is someone who wants much out of life but refuses to crush life to get it.  Who is passionate enough to not hurt others as he/she drinks deeply of life.

A saint is someone who dares to live as a human with an eye towards heaven.  Who can be “poor in spirit” because he/she doesn’t have to pretend.  Who can be “meek” because he/she doesn’t have to always be right.  Who can be” merciful” because he/she doesn’t have to judge others.  Who can “hunger and thirst after righteousness” because he/she doesn’t have to have all the answers all the time.

A saint is a very human person who can “rejoice and be glad” amidst persecution, suffering, grief or pain because he/she lives on earth with an eye on heaven; and the love of God which comes from above.


“Enjoy The Luxury Of Doing Good”

We usually think of a saint as someone extraordinary.  A St. Francis of Assisi, a Maximillian Kolbe - the catholic priest who took the place of a condemned polish Jew at Auschwitz and was canonized a saint in l971, or a Mother Teresa.  A Raoul Wallenberg, Martin Luther King, or Dietrick Boenhoffer.

We don’t often think of ourselves as saints.  Yet this is what we are - all of us!
Or at least it can be said we are called to be saints!  We are called to live out our faith in the places where it makes a difference in our lives and in the lives of others.  Even as we are called saints numerous times in Scripture.  See Ps 31:23; Ps 31:4;Rom 1:7

This is what we are - saints!  Sinners who have not yet given up and thrown in the towel.
Real alive, vibrant, passionate, gutsy human beings who struggle to make faith “ a power and passion in authority among the powers and passions of life” (P. T. Forsythe) and not just a little frosting on the cake.

The Beatitudes are our marching orders.

“poor in spirit” - humble enough to laugh at our own foolishness and not claim to have all the answers.
“mourn” - feel the sadness of life and grieve deeply.
“meek” - Not weak, but strong in a gentle way.
“hunger and thirst for righteousness” - who desire something more than the easy life.
“merciful” - compassionate; walking with those who suffer; the luxury of doing good.
“pure in heart” - living from the inside out;  genuine; trustworthy; real.
“peacemakers” - something every one wants and seems to evade us all.
“persecuted” - to be a saint is no easy calling; it will mean conflict;  dangerous calling!

God calls us to be saints and God is with us, empowering us in this calling.  Nothing can keep us from being happy; Nothing can keep us from enjoying the luxury of doing good, loving justice, and walking humbly with our God!


Monday, October 20, 2014

Oct.26 2014 Reformation Sunday

John 8:31-36

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”
   33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”
   34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed.


“The Three Principles Of The Reformation”

Faith alone - by grace through faith we are saved,
Word alone - The freedom we have to believe according to the dictates of our conscience,               bound only by the Word and guided by the Holy Spirit.
The Priesthood of all believers - we are all priest called to serve God in our living.



“FREE INDEED”

Reformation Sunday is a powerful Sunday which reminds us of how great our God is, and how good it is to be loved by God!

Our reformation is to discover the truth that Jesus is hidden everywhere, even where we expect him least. It is also to recognize change as the driving force of God’s Word.

God’s Word is an instrument of change and will, if we let it, change the way we look at things. It “is the source of all that is creative in the life of the Church.”  (Luther)
It sets us free to be new and different people.  People who put love at the center of life and let nothing keep it from doing its thing.

There is a place for good works.  (In spite of what Luther said and experienced in his day.)  Deeds done because of faith.  James is a good book.  (In spite of what Luther said.)  Faith must be active in love.

We are to be little Christ's who go about doing good, not because this is the way to earn heaven but because this is the way to show that we are free from the fear of losing heaven and to show not only that we love God, but that God first loved us




Monday, October 13, 2014

Oct. 19, 2014 19th Sunday of Pentecost

Matthew 22:15-22

15 Then the Pharisees went and took counsel how to entangle him (Jesus) in his talk.  16 And they sent their disciples to him, along with the Hero'di-ans, saying, "Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men.  17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?"  18 But Jesus, aware of their malice, said, "Why put me to the test, you hypocrites?  19 Show me the money for the tax." And they brought him a coin.  20 And Jesus said to them, "Whose likeness and inscription is this?"  21 They said, "Caesar's." Then he said to them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's."  22 When they heard it, they marveled; and they left him and went away.

 “A Loaded Question”

A loaded question is one that has more hidden then revealed.
A loaded question doesn’t deserve a straight answer.  In fact it can’t be answered straight.

The issue at stake in this text is not simply the payment of taxes;  it is the issue of the plurality and priority of the claims on one’s life and substance.

The issue at the heart of the text is how much are we willing to struggle with our faith as a power and passion in authority among the powers and passions of life.  How much are we willing to struggle with putting our faith into action in love.

The answer Jesus gave left them with the struggle to be responsible for their own answer.  And to determine where the hypocrisy was in their lives.

Each of us has the responsibility to determine as best we can where the hypocrisy is in our lives and then work at being more genuine, more truly human.  This is the struggle of faith.  To determine what is Caesar and what is Gods.  That is, what priorities are going to claim our life and all its substance.  How are we going to live?

If the image of Caesar is on the coin, then the counterpart to that which Jesus leaves unsaid, is that Gods image is on us!  All of life is to be lived in gratitude to God who created us and sustains us with His love.


 ‘No Pat Answers”

Life isn’t black or white.  It is made up of the shades of gray.  It is not just having the answers; it is living with questions, struggles, even dilemmas.  When ever we ask a question which begs a “yes” or “no” answer, we are either setting a trap or evading the struggle which is necessary to grow.

Jesus didn’t answer such questions.  When closed minded people asked him a closed question, he gave them a riddle or a parable which made them come up with the answer.
It also showed their hypocrisy.

It is a dangerous thing to be closed minded.  It just might keep us from ever getting close to the Kingdom of God.

To be in step with Jesus Christ today is to struggle to be open with the issues which touch our lives...abortion, divorce, homosexuality, alcoholism and drug abuse.
It is to be open to the changes which are always a part of life.
It is to dare put people before principles, as Jesus did.
 Healed on Sabbath
 Ate with tax collectors and sinners
 Talked to an adulterous woman in public
 Went to the home of Zaccheus

To be in step with Jesus is to have a relationship with God which is real and alive and changing.  A relationship of faith which is a power and passion in authority among the powers and passions of my life.  A relationship which has room for failure and is open to surprises.  To live with Jesus is to have the surprise of our lives, not just once, not just once in a while, but many times as Jesus opens us up to the joys of life in Gods Kingdom.


Sunday, October 5, 2014

Oct. 12, 2014 18th Sunday of Pentecost

Matthew 22:1-14

1 Once more Jesus spoke to them in parables, saying: 2 "The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, "Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.' 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, mistreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his slaves, "The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.' 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. 11 "But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, "Friend, how did you get in here without a wedding robe?' And he was speechless. 13 Then the king said to the attendants, "Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.' 14 For many are called, but few are chosen."

 “The Parable of the Wedding Feast”

Two points stand out in this text.

The first is summarized by the words of Dr. Helmet Thielicke:
“Christian satiation is worse then hungry heathenism.”  Indifference and complacency are both dangerous to faith.  They take the life out of it.

The second is pointed to by the words of Nietzsche: “If you expect me to believe in your Redeemer, you have to look more redeemed.”  God expects to see something different in our lives because we have been to his banquet.


We are shocked and surprised by the treatment of the one who came to the feast without a wedding garment. We do want to have our cake and eat it too.  As Dr Helmut Thielicke says, “We seat ourselves at the banquet table without a wedding garment when we allow our sins to be forgiven but still want to hang on to them.”  p. 190

When we have no intention of being changed by God’s grace!

God’s intention is to change us into God’s likeness - like it or not.  If we refuse to be changed; we will not be welcome in God’s Kingdom.  Make what you can of that!