John 6:22-35
22 The next day the crowd that had stayed on the other side of the sea saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. 23 Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus. 25 When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26 Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal." 28 Then they said to him, "What must we do to perform the works of God?" 29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 30 So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31 Our ancestors ate the manna in the wilderness; as it is written, "He gave them bread from heaven to eat.' " 32 Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world." 34 They said to him, "Sir, give us this bread always." 35 Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.
“When People Seek Jesus”
The people in our text were looking for the easy way out. They wanted a free meal; a life without difficulty, pain, suffering. They came to Jesus for the wrong thing.
For Jesus came to give life a fulness; to open life up to all its greatness as we discover the dynamic of creative living, nourished by His presence and His spirit, nourished by the Bread of Life.
Jesus didn’t come just to give us answers; Jesus came to give us himself, a living, dynamic, creative presence with us which enables us to live abundantly no matter what.
They wanted Jesus “Not because (they) saw signs, but because (they) ate their fill of the loaves.”
They wanted Jesus for the wrong reason - and so do we.
We want Jesus as an insurance policy against bad things happening to us.
Even if we are careless, greedy, indifferent. It isn’t that we want to be “renewed in the spirit of our minds” We want to have our bases covered.
But this is not how it is with God. God did not send Jesus to dwell among us so life could be a bed of roses. God sent Jesus to dwell among us so that life could be different - strangely, powerfully, eternally different!
Faith doesn’t change anything in our world. It changes something in here (heart) and here and here and here! ((eyes, ears, head) Then everything takes on a new meaning and purpose. Nothing is left untouched by this new and different perspective, which makes a new and different person.
Sunday, July 26, 2015
Sunday, July 19, 2015
July 25, 2015 9th Sunday After Pentecost
Mark 6:45-56
53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.
Jesus did heal. Miracles did and do happen. But they are not always obvious, because some times they happen in a different way.
“A miraculous healing of a physical illness is wonderful. But even more impressive … is the way God's grace gives some people the courage to live creatively, and even joyously, within their suffering. The profound faith of those who live with crippling affliction or disease-ridden bodies does not look spectacular to many. But their confidence in God and love for others are as beautiful a miracle as any physical one you're apt to ever see.”
Peter W. Marty
53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.
Jesus did heal. Miracles did and do happen. But they are not always obvious, because some times they happen in a different way.
“A miraculous healing of a physical illness is wonderful. But even more impressive … is the way God's grace gives some people the courage to live creatively, and even joyously, within their suffering. The profound faith of those who live with crippling affliction or disease-ridden bodies does not look spectacular to many. But their confidence in God and love for others are as beautiful a miracle as any physical one you're apt to ever see.”
Peter W. Marty
Tuesday, July 14, 2015
July 19, 2015 8th Sunday After Pentecost
Mark 6:30-3430 The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”
32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
What do you suppose Jesus said to them?
We can be safe to say it would be a word of encouragement, not a word of judgment or guilt. Like his words in the Sermon on the Mount...or his parables.
They were ‘like sheep without a shepherd.. He would speak to them as a Shepherd. On behalf of a God who cares. And a people who care.
To know that there is a God who cares we need a people who care. As a poor tenant once said. “If your God doesn’t care about the rats in my apartment; I don’t care about your God.”
The Church is people who care, share, and congregate - come together to be the people of God and to do together what we could never do alone.
There is a shepherd and there is a flock.
There is a God who cares and a people who care. - and they are us!
“And he said to them, "Come away by yourselves to a lonely place, and rest a while."
There is a tension between “being alone” and “being compassionate”.
We can try to live with no compassion or we can try to live never saying no.
The first can be cold and indifferent; the second can be exhausting and draining of all energy. Both extremes are dangerous; both ways have their strengths and weaknesses.
In either we need to get away and be recharged for living as God would have us live - compassionate and responsible.
We need to spend time alone so we can truly be with others in compassion.
Alone time feeds our souls; energizes us; fills us; renews us.
If I don’t take time for myself; I don’t have much to give you either.
To be compassionate is to be with someone; it is to help them so they can do what only they can do to make life what God meant it to be.
For as Henri Nouwen writes,
“Compassion is the fruit of solitude and the basis of all ministry. ...
Let us not underestimate how hard it is to be compassionate. It is hard because it requires the inner disposition to go with others where they hurt, were they are weak, vulnerable, lonely and broken. But this is not our spontaneous response to suffering. What we desire most is to do away with suffering by fleeing from it or finding a quick cure." .
“What becomes visible here is that solitude molds self-righteous persons into gentle, caring, forgiving persons who are so deeply convinced of their own sinfulness and so fully aware of God's even greater mercy that their whole lives become ministry. In such a ministry there is hardly any difference left between doing and being...our whole being witnesses to the light that came into the darkness." The Way Of The Heart, pp. 20,22
32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
What do you suppose Jesus said to them?
We can be safe to say it would be a word of encouragement, not a word of judgment or guilt. Like his words in the Sermon on the Mount...or his parables.
They were ‘like sheep without a shepherd.. He would speak to them as a Shepherd. On behalf of a God who cares. And a people who care.
To know that there is a God who cares we need a people who care. As a poor tenant once said. “If your God doesn’t care about the rats in my apartment; I don’t care about your God.”
The Church is people who care, share, and congregate - come together to be the people of God and to do together what we could never do alone.
There is a shepherd and there is a flock.
There is a God who cares and a people who care. - and they are us!
“And he said to them, "Come away by yourselves to a lonely place, and rest a while."
There is a tension between “being alone” and “being compassionate”.
We can try to live with no compassion or we can try to live never saying no.
The first can be cold and indifferent; the second can be exhausting and draining of all energy. Both extremes are dangerous; both ways have their strengths and weaknesses.
In either we need to get away and be recharged for living as God would have us live - compassionate and responsible.
We need to spend time alone so we can truly be with others in compassion.
Alone time feeds our souls; energizes us; fills us; renews us.
If I don’t take time for myself; I don’t have much to give you either.
To be compassionate is to be with someone; it is to help them so they can do what only they can do to make life what God meant it to be.
For as Henri Nouwen writes,
“Compassion is the fruit of solitude and the basis of all ministry. ...
Let us not underestimate how hard it is to be compassionate. It is hard because it requires the inner disposition to go with others where they hurt, were they are weak, vulnerable, lonely and broken. But this is not our spontaneous response to suffering. What we desire most is to do away with suffering by fleeing from it or finding a quick cure." .
“What becomes visible here is that solitude molds self-righteous persons into gentle, caring, forgiving persons who are so deeply convinced of their own sinfulness and so fully aware of God's even greater mercy that their whole lives become ministry. In such a ministry there is hardly any difference left between doing and being...our whole being witnesses to the light that came into the darkness." The Way Of The Heart, pp. 20,22
Thursday, July 2, 2015
July 12, 2015 7th Sunday After Pentecost
Amos 7:7-15
7...behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 8 And the LORD said to me, "Amos, what do you see?" And I said, "A plumb line." Then the Lord said, "Behold, I am setting a plumb line in the midst of my people Israel; I will never again pass by them; 9 the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jerobo'am with the sword." 10 Then Amazi'ah the priest of Bethel sent to Jerobo'am king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel; the land is not able to bear all his words. 11 For thus Amos has said, 'Jerobo'am shall die by the sword, and Israel must go into exile away from his land.'" 12 And Amazi'ah said to Amos, "O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there; 13 but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom." 14 Then Amos answered Amazi'ah, "I am no prophet, nor a prophet's son; but I am a herdsman, and a dresser of sycamore trees, 15 and the LORD took me from following the flock, and the LORD said to me, 'Go, prophesy to my people Israel.'
Amos’ words had a bite to them which left him less than popular.
"Hear this word, you cows of Bashan, who are in the mountain of Sama'ria, who oppress the poor, who crush the 4:1
21 "I hate, I despise your feasts, and I take no delight in your solemn assemblies. 22 Even though you offer me your burnt offerings and cereal offerings, I will not accept them, and the peace offerings of your fatted beasts I will not look upon. 23 Take away from me the noise of your songs; to the melody of your harps I will not listen. 24 But let justice roll down like waters, and righteousness like an ever-flowing stream. 5:21-24;
4 "Woe to those who lie upon beds of ivory, and stretch themselves upon their couches, and eat lambs from the flock, and calves from the midst of the stall; 5 who sing idle songs to the sound of the harp, and like David invent for themselves instruments of music; 6 who drink wine in bowls, and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! 7 Therefore they shall now be the first of those to go into exile, and the revelry of those who stretch themselves shall pass away." 6:4-7
Amos was certainly not very popular in his day. He spoke the truth no matter how much it hurt. He didn’t do it to get rich; he had a sense of calling and mission. He did it because the Spirit of God compelled him to do it! And he was asked to “go away to the land of Judah” so as to not disturb the comfortable life of Israel.
God interrupted his life - as God does ours - and compels us to speak a word of truth.
When we do we will not be popular; but we will be speaking a word God wants said.
We need a prophet like Amos today, lest we are lulled to sleep in our idolatries and injustices! We need to be confronted with the evil in our midst - even in our lives - lest we are deceived into thinking that we know God’s will for all things and know what is best for all people.
It hurts - to face the truth of our own prejudices, hypocrisy, self-righteousness. Yet it is only as we do that the Word of God transforms our lives and turns us into instruments of grace in a world of hate.
7...behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 8 And the LORD said to me, "Amos, what do you see?" And I said, "A plumb line." Then the Lord said, "Behold, I am setting a plumb line in the midst of my people Israel; I will never again pass by them; 9 the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jerobo'am with the sword." 10 Then Amazi'ah the priest of Bethel sent to Jerobo'am king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel; the land is not able to bear all his words. 11 For thus Amos has said, 'Jerobo'am shall die by the sword, and Israel must go into exile away from his land.'" 12 And Amazi'ah said to Amos, "O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there; 13 but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom." 14 Then Amos answered Amazi'ah, "I am no prophet, nor a prophet's son; but I am a herdsman, and a dresser of sycamore trees, 15 and the LORD took me from following the flock, and the LORD said to me, 'Go, prophesy to my people Israel.'
Amos’ words had a bite to them which left him less than popular.
"Hear this word, you cows of Bashan, who are in the mountain of Sama'ria, who oppress the poor, who crush the 4:1
21 "I hate, I despise your feasts, and I take no delight in your solemn assemblies. 22 Even though you offer me your burnt offerings and cereal offerings, I will not accept them, and the peace offerings of your fatted beasts I will not look upon. 23 Take away from me the noise of your songs; to the melody of your harps I will not listen. 24 But let justice roll down like waters, and righteousness like an ever-flowing stream. 5:21-24;
4 "Woe to those who lie upon beds of ivory, and stretch themselves upon their couches, and eat lambs from the flock, and calves from the midst of the stall; 5 who sing idle songs to the sound of the harp, and like David invent for themselves instruments of music; 6 who drink wine in bowls, and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! 7 Therefore they shall now be the first of those to go into exile, and the revelry of those who stretch themselves shall pass away." 6:4-7
Amos was certainly not very popular in his day. He spoke the truth no matter how much it hurt. He didn’t do it to get rich; he had a sense of calling and mission. He did it because the Spirit of God compelled him to do it! And he was asked to “go away to the land of Judah” so as to not disturb the comfortable life of Israel.
God interrupted his life - as God does ours - and compels us to speak a word of truth.
When we do we will not be popular; but we will be speaking a word God wants said.
We need a prophet like Amos today, lest we are lulled to sleep in our idolatries and injustices! We need to be confronted with the evil in our midst - even in our lives - lest we are deceived into thinking that we know God’s will for all things and know what is best for all people.
It hurts - to face the truth of our own prejudices, hypocrisy, self-righteousness. Yet it is only as we do that the Word of God transforms our lives and turns us into instruments of grace in a world of hate.
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